our god is marching on full transcript

Glory, hallelujah! Some of our faces are burned from the outpourings of the sweltering sun. The burning of our churches will not deter us. Our God is marching on. LBJ: That's wonderful, Edgar. Talk) but all the world today knows that we are here and we are standing before the forces of power in the state of Alabama saying, "We ain’t goin’ let nobody turn us around." And from the wells of this democratic spirit, the nation finally forced Congress (Well) to write legislation (Yes, sir) in the hope that it would eradicate the stain of Birmingham. Well) Out of this struggle, more than bus [de]segregation was won; a new idea, more powerful than guns or clubs was born. These are our Marching Orders as Church. (Yes, sir) But in spite of this, we must go on and be sure that they did not die in vain. We have walked on meandering highways and rested our … His final speech, "I've Been to the Mountaintop," is also famous for being strangely prophetic, as he was killed the … Martin Luther King Jr.: I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. The bombing of our homes will not dissuade us....The beating and killing of our clergymen and young people will not divert us. Mine eyes have seen the glory of the coming of the Lord; Let us march on ballot boxes (Yes) until all over Alabama God’s children will be able to walk the earth in decency and honor. Through his words in “Our God is Marching On,” a much broader picture of King emerges, showing a civil-rights leader who, steeped in the African-American church experience, ad- It was normalcy on Highway 80 (Yes, sir) that led state troopers to use tear gas and horses and billy clubs against unarmed human beings who were simply marching for justice. Glory, hallelujah! And that will be a day not of the white man, not of the black man. (How long?) Let us march on ballot boxes (Let us march. Not long, because Yes, sir. Sometimes they demand a pretty high price…For instance, in those three bodies they found in Mississippi, we had to pay thirty thousand dollars for that…Now, this man that we have now, this informant, he's not a regular agent of the Bureau. Since God is marching on. Because the arc of the moral universe is long, In the call, Hoover told Johnson what agents learned from the informant, and how exactly the FBI infiltrated the Klan. But today as I stand before you and think back over that great march, I can say, as Sister Pollard said—a seventy-year-old Negro woman who lived in this community during the bus boycott—and one day, she was asked while walking if she didn’t want to ride. Otherwise we would be looking for a needle in a haystack. We must come to see that the end we seek is a society at peace with itself, a society that can live with its conscience. (Yes, sir) We are on the move now. P: (650) 723-2092  |  F: (650) 723-2093  |  kinginstitute@stanford.edu  |  Campus Map. And so as we go away this afternoon, let us go away more than ever before committed to this struggle and committed to nonviolence. (Listen to him) That is what was known as the Populist Movement. He said: That with tears hath been watered. Standeth God within the shadow, After several days of marching from Selma to Montgomery, Alabama, the marchers' feet were sore and their bodies were tired, but their souls were rested. The Civil Rights Act of 1964 gave Negroes some part of their rightful dignity, (Speak, sir) but without the vote it was dignity without strength. Be jubilant, my feet! And as the noted historian, C. Vann Woodward, in his book, The Strange Career of Jim Crow, clearly points out, the segregation of the races was really a political stratagem employed by the emerging Bourbon interests in the South to keep the southern masses divided and southern labor the cheapest in the land. Some have literally slept in the mud. (Yes, sir), Today I want to tell the city of Selma, (Tell them, Doctor) today I want to say to the state of Alabama, (Yes, sir) today I want to say to the people of America and the nations of the world, that we are not about to turn around. (Yes), I know you are asking today, "How long will it take?" (Tell it) That is exactly what we don’t want, and we will not allow it to happen, (Yes, sir) for we know that it was normalcy in Marion (Yes, sir) that led to the brutal murder of Jimmy Lee Jackson. Let us therefore continue our triumphant march (Uh huh) to the realization of the American dream. 21 views. They told us we wouldn’t get here. 'Our God is Marching On!' We are moving to the land of freedom. But not until the colossus of segregation was challenged in Birmingham did the conscience of America begin to bleed. And so I plead with you this afternoon as we go ahead: remain committed to nonviolence. (Yes, sir), Mine eyes have seen the glory of the coming of the Lord; (Yes, sir), He is trampling out the vintage where the grapes of wrath are stored; (Yes), He has loosed the fateful lightning of his terrible swift sword; (Yes, sir), He has sounded forth the trumpet that shall never call retreat; (Speak, sir), He is sifting out the hearts of men before His judgment seat. Toward the end of the Reconstruction era, something very significant happened. Our God is Marching On! We have walked through desolate valleys and across the trying hills. O, be swift, my soul, to answer Him! He also vowed a federal crackdown on the Klan. How long? We are on the move now. (Yes, sir) Like an idea whose time has come, (Yes, sir) not even the marching of mighty armies can halt us. (Yes, sir. (Yes, sir) I know there is a cry today in Alabama, (Uh huh) we see it in numerous editorials: "When will Martin Luther King, SCLC, SNCC, and all of these civil rights agitators and all of the white clergymen and labor leaders and students and others get out of our community and let Alabama return to normalcy?". (Yes, sir) The only normalcy that we will settle for is the normalcy of brotherhood, the normalcy of true peace, the normalcy of justice. (Yes, sir) Let us march on segregated schools (Let us march, Tell it) until every vestige of segregated and inferior education becomes a thing of the past, and Negroes and whites study side-by-side in the socially-healing context of the classroom. There were no laws segregating the races then. They told us we wouldn’t get here. (Yes, sir) The bombing of our homes will not dissuade us. Let us march on ballot boxes (Let us march) until the Wallaces of our nation tremble away in silence. Negroes took it and carried it across the South in epic battles (Yes, sir. b. That's what we are laying for now - to head off these individuals when they come to work this morning and shake them down. (Right sir) And he ate Jim Crow. (Yes) He has a way of saying, as the God of the Old Testament used to say to the Hebrews, "Don’t play with me, Israel. Glory, glory, hallelujah! And, behind the dim unknown, White America was profoundly aroused by Birmingham because it witnessed the whole community of Negroes facing terror and brutality with majestic scorn and heroic courage. (Yes, sir) He has sounded forth the trumpet that shall never call retreat; (Speak, sir) He is sifting out the hearts of men before His judgment seat. (No) There are no broad highways that lead us easily and inevitably to quick solutions. His truth is marching on.". Montgomery, Ala. Background: "How Long, Not Long" is the popular name given to the public speech delivered by Dr. Martin Luther King, Jr., on the steps of the State Capitol in Montgomery, Alabama, after the successful completion of the Selma to Montgomery March on March 25, 1965. How long? President Johnson rightly praised the courage of the Negro for awakening the conscience of the nation. Eighteen hundred years of marching, eighteen hundred years of song, Still the Conqueror advances, and the time will not be long Till the Lord shall come in glory and shall overthrow the wrong, Our God is marching on. (Yes, sir). Yet, strangely, the climactic conflicts always were fought and won on Alabama soil. Tell it), Up to the walls of Jericho they marched, spear in hand. ... Our founders boldly declared that we are all endowed with the same divine rights, given us by our Creator in Heaven, and that which God has given us, we will allow no one ever to take away ever. Not long, (All right. Be jubilant my feet! (All right), Cypress Hall D, 466 Via Ortega, Stanford, CA 94305-4146 And we won't stop it because of our pride and our arrogance as a nation. But if we will go on with the faith that nonviolence and its power can transform dark yesterdays into bright tomorrows, we will be able to change all of these conditions. Speak) There never was a moment in American history (Yes, sir) more honorable and more inspiring than the pilgrimage of clergymen and laymen of every race and faith pouring into Selma to face danger (Yes) at the side of its embattled Negroes. And there were those who said that we would get here only over their dead bodies, (Well. "Our God is Marching On," "A Time to Break the Silence," and "The Other America" are all moving speeches from King that many have not heard. (Speak, sir) It was normalcy by a cafe in Selma, Alabama, that led to the brutal beating of Reverend James Reeb. (Uh huh) And I smiled to see in the newspaper photographs of many a decade ago, the faces so bright, so solemn, of our valiant heroes, the people of Montgomery. [Applause]. (Yes, sir). Read the full transcript of this classic speech. American Prophet: Online Course Companion, Freedom's Ring: King's "I Have a Dream" Speech. Glory, hallelujah! By midnight she would be dead - shot while driving a black man home from the demonstration. The only normalcy that we will settle for (Yes, sir) is the normalcy that recognizes the dignity and worth of all of God’s children. The only normalcy that we will settle for is the normalcy that allows judgment to run down like waters, and righteousness like a mighty stream. The Civil Rights Act of 1964 provided a portion of dignity, but without the vote, it lacked strength. (Yes, sir) Glory, hallelujah! As it turned out, there had been a fourth man in the car, an FBI informant. Speak) that electrified the nation (Well) and the world. "How long? but it bends toward justice. Among those listening to King's speech was Viola Liuzzo, a white mother of five who had traveled from Detroit to join the march. President Johnson: What is an infiltrator and an informant? Full transcript of the 2016 U.N. speech Emma Watson gave on gender inequality and sexual assault in higher education as part of the HeForShe campaign. In its simple, yet colorful, depiction (Yes, sir) of that great moment in biblical history, it tells us that: Joshua fit the battle of Jericho, (Tell it), Joshua fit the battle of Jericho, (Yes, sir), And the walls come tumbling down. ... Reverend B. Copeland - “Our God is Marching On” Our God is Marching On Full half a hundred circling years have dawned and waned away 601 Words 2 Pages. Reverend Martin Luther King, Jr. Now it is not an accident that one of the great marches of American history should terminate in Montgomery, Alabama. In focusing the attention of the nation and the world today on the flagrant denial of the right to vote, we are exposing the very origin, the root cause, of racial segregation in the Southland. The free men of the world are marching together to Victory! Transcript; Add translations. The confrontation of good and evil compressed in the tiny community of Selma (Speak, speak) generated the massive power (Yes, sir. Dr. Martin Luther King’s “Our God is Marching On” speech resonates still . Mine eyes have seen the glory of the coming of the Lord: He is trampling out the vintage where the grapes of wrath are stored; He hath loosed the fateful lightning of His terrible swift sword: His truth is marching on. How long? We have been drenched by the rains. Through their control of mass media, they revised the doctrine of white supremacy. (Uh huh) And when his undernourished children cried out for the necessities that his low wages could not provide, he showed them the Jim Crow signs on the buses and in the stores, on the streets and in the public buildings. (Speak, sir) The leaders of this movement began awakening the poor white masses (Yes, sir) and the former Negro slaves to the fact that they were being fleeced by the emerging Bourbon interests. Not long, because the arc of the moral universe is long, but it bends toward justice." (Yes, sir), I come to say to you this afternoon, however difficult the moment, (Yes, sir) however frustrating the hour, it will not be long, (No sir) because "truth crushed to earth will rise again." Our God is marching on. © Stanford University, Stanford, California 94305. O, be swift, my soul, to answer Him! The free men of the world are marching together to Victory! In the glow of the lamplight on my desk a few nights ago, I gazed again upon the wondrous sign of our times, full of hope and promise of the future. To this list may be added the names of all those (Yes) who have fought and, yes, died in the nonviolent army of our day: Medgar Evers, (Speak) three civil rights workers in Mississippi last summer, (Uh huh) William Moore, as has already been mentioned, (Yes, sir) the Reverend James Reeb, (Yes, sir) Jimmy Lee Jackson, (Yes, sir) and four little girls in the church of God in Birmingham on Sunday morning. We are still in for a season of suffering in many of the black belt counties of Alabama, many areas of Mississippi, many areas of Louisiana. You hire someone and they join the Klan? His truth is marching on. (Yes, sir. Let us march on ballot boxes until the salient misdeeds of bloodthirsty mobs (Yes, sir) will be transformed into the calculated good deeds of orderly citizens. We have walked on meandering highways and rested our bodies on rocky byways. The speech entitled Our God is Marching On, acknowledges that injustice still remains but King still savors this exhilarating victory by pointing out that "We have come a long way since that travesty of justice was perpetrated upon the American mind. Thank you so much. ... Read the full transcript … I have seen Him in the watch-fires of a hundred circling camps, They have builded Him an altar in the evening dews and damps; I can read His righteous sentence by the dim and flaring lamps: His day is m… JEH: We've got the informant in the office and we're talking to him because he's scared to death - naturally, because he fears for his life. (Right) I want you to follow me through here because this is very important to see the roots of racism and the denial of the right to vote. They then directed the placement on the books of the South of laws that made it a crime for Negroes and whites to come together as equals at any level. (Yes, sir), My people, my people, listen. Not only that, but they began uniting the Negro and white masses (Yeah) into a voting bloc that threatened to drive the Bourbon interests from the command posts of political power in the South. That day - March 26, 1965 - President Johnson announced the arrests of four men suspected of murdering Viola Liuzzo. How long? In this two-part Channel 4 series, Professor Richard Dawkins challenges what he describes as 'a process of non-thinking called faith'. Not long, because 'no lie can live forever." (Yes, sir) Let us march on segregated housing (Yes, sir) until every ghetto or social and economic depression dissolves, and Negroes and whites live side by side in decent, safe, and sanitary housing. (Yes) No, we will not allow Alabama (Go ahead) to return to normalcy. Our God is marching On! It takes the right message and it takes the right time. And with her ungrammatical profundity, she said, "My feets is tired, but my soul is rested." Montgomery was the first city in the South in which the entire Negro community united and squarely faced its age-old oppressors. (Yes, sir), How long? The seed was planted at salvation. Yes, we are on the move and no wave of racism can stop us. And Governor Noem, Secretary Bernhardt -- very much appreciate it -- membe (Speak) It was normalcy in Birmingham (Yes) that led to the murder on Sunday morning of four beautiful, unoffending, innocent girls. He is trampling out the vintage where the grapes of wrath are stored; They saturated the thinking of the poor white masses with it, (Yes) thus clouding their minds to the real issue involved in the Populist Movement. A president born in the South (Well) had the sensitivity to feel the will of the country, (Speak, sir) and in an address that will live in history as one of the most passionate pleas for human rights ever made by a president of our nation, he pledged the might of the federal government to cast off the centuries-old blight. (Amen) The God that I worship has a way of saying, "Don't play with me." We pay him for it. We can multiply the effect by revelation. That will be the day of man as man. He has loosed the fateful lightning of his terrible swift sword; Glory, hallelujah! 1. (Yes, sir), How long? Our God is marching on. (Speak, Doctor). To meet this threat, the southern aristocracy began immediately to engineer this development of a segregated society. The tide has turned! Not long, (Yes, sir) because "no lie can live forever." Speech delivered on March 25, 1965, in Montgomery, Alabama , at the end of the Selma-to-Montgomery march. (Yes, sir) The Bible tells us that the mighty men of Joshua merely walked about the walled city of Jericho (Yes) and the barriers to freedom came tumbling down. All right) And in a real sense this afternoon, we can say that our feet are tired, (Yes, sir) but our souls are rested. (Yes, sir), On our part we must pay our profound respects to the white Americans who cherish their democratic traditions over the ugly customs and privileges of generations and come forth boldly to join hands with us. (Uh huh) And I smiled to see in the newspaper photographs of many a decade ago, the faces so bright, so solemn, of our valiant heroes, the people of Montgomery. Glory, hallelujah! March) until brotherhood becomes more than a meaningless word in an opening prayer, but the order of the day on every legislative agenda. (Yes, sir) Just ten years ago, in this very city, a new philosophy was born of the Negro struggle. (Yes, sir) Let us march on poverty (Let us march) until wrinkled stomachs in Mississippi are filled, (That's right) and the idle industries of Appalachia are realized and revitalized, and broken lives in sweltering ghettos are mended and remolded. Read the full transcript. Matt Chandler’s 2012 sermon, God is for God may not be the best message he’s ever preached. Now a million souls are telling of redemption full and free, While truth is marching on. (Yes, sir) The pattern of their feet as they walked through Jim Crow barriers in the great stride toward freedom is the thunder of the marching men of Joshua, (Yes, sir) and the world rocks beneath their tread. Be jubilant my feet! But he's one of these people that we put in, just like we do into the Communist party, so they'll keep us informed. We’ve come a long way since that travesty of justice was perpetrated upon the American mind. (Yes, sir) The beating and killing of our clergymen and young people will not divert us. James Weldon Johnson put it eloquently. I come to say to you this afternoon, however difficult the moment, however frustrating the hour, it will not be long, because truth crushed to earth will rise again. (Yes, sir) The battle is in our hands in Mississippi and Alabama and all over the United States. Our Home Fronts have given us an overwhelming superiority in weapons and munitions of war, and placed at our disposal great reserves of trained fighting men. He has sounded from the trumpet that shall never call retreat He is sifting out the hearts of men before His judgment-seat Oh, be swift, my soul, to answer Him! The sermons and speeches of Martin Luther King Jr., comprise an extensive catalog of American writing and oratory – some of which are internationally well-known, while others remain unheralded, and some await re-discovery.. Martin Luther King Jr. was a prominent African-American clergyman, a leader in the civil rights movement and a Nobel Peace Prize laureate. But God has a way of even putting nations in their place. (Yes, sir. J. Edgar Hoover: They discussed that after it was over, if the woman died, they were going to throw the guns into the blast furnace where they worked in those steel mills down there. Not long. Yet, Selma, Alabama, became a shining moment in the conscience of man. Key excerpts "Last Sunday, more than eight thousand of us started on a mighty walk from Selma, Alabama. There is nothing wrong with marching in this sense. I have full confidence … That crippled and eventually destroyed the Populist Movement of the nineteenth century. Read the full speech transcript here. Thus, the southern wage level was kept almost unbearably low. His truth is marching on. In the beauty of the lilies Christ was born across the sea, Not long, The burning of our churches will not deter us. Somebody’s asking, "When will wounded justice, lying prostrate on the streets of Selma and Birmingham and communities all over the South, be lifted from this dust of shame to reign supreme among the children of men?" I have full confidence … (Yes, sir), Through the blood of the slaughtered. Rhetorical Analysis of Martin Luther King Jr's Our God is Marching On. (Yes, sir) That’s what happened when the Negro and white masses of the South threatened to unite and build a great society: a society of justice where none would pray upon the weakness of others; a society of plenty where greed and poverty would be done away; a society of brotherhood where every man would respect the dignity and worth of human personality. Handout. Chorus. Let us march on ballot boxes (Let us march) until we send to our city councils (Yes, sir), state legislatures, (Yes, sir) and the United States Congress, (Yes, sir) men who will not fear to do justly, love mercy, and walk humbly with thy God. We have walked through desolate valleys and across the trying hills. "Our God Is Marching On!" Information Age. Not long: (Not long), Yet that scaffold sways the future, (Yes, sir), How long? Glory, glory, hallelujah! And we can answer with creative nonviolence the call to higher ground to which the new directions of our struggle summons us. The battle is in our hands. Glory, hallelujah! And there were those who said that we would get here only over their dead bodies, but all the world today knows that we are here and we are standing before the forces of power in the state of Alabama saying, 'We ain’t goin’ let nobody turn us around'... Today I want to tell the city of Selma, today I want to say to the state of Alabama, today I want to say to the people of America and the nations of the world, that we are not about to turn around. [Audience:] (Speak) Our bodies are tired and our feet are somewhat sore. How long? Among those listening to King's speech was Viola Liuzzo, a white mother of five who had traveled from Detroit to join the march. Keeping watch above his own. Well) with the conviction that segregation is on its deathbed in Alabama, and the only thing uncertain about it is how costly the segregationists and Wallace will make the funeral. Rhetorical Analysis The Civil Rights Movement is a time when African American and Caucasian activists worked together to fight for the equality of all people. (Yes, sir) And that did it. (Yes, sir) The wanton release of their known murderers would not discourage us. Summary and Analysis. The speech is also known as "Our God Is Marching On!" He describes his astonishment that, at the start of the 21st century, religious faith is gaining ground in the face of rational, scientific truth. It is normalcy all over Alabama (Yeah) that prevents the Negro from becoming a registered voter. (Yes, sir), These words I have given you just as they were given us by the unknown, long-dead, dark-skinned originator. (Yes, sir) The road ahead is not altogether a smooth one. (Yeah) Glory, hallelujah! And Gov. JEH: No, we go to someone who is in the Klan and persuade him to work for the government. I must admit to you that there are still some difficult days ahead. Let us march on poverty (Let us march) until no American parent has to skip a meal so that their children may eat. Tim: It takes two ingredients to deliver a message that really sticks.

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